This
opinion piece ran in the September 4-5, 2004 issue of the Daily
Hampshire Gazette.
Distinguishing War and Metaphors
By: James Harold
In the midst of the Republican convention, George W. Bush finds
himself having to explain contradictory statements about whether
or not the U.S. can win the war on terror. Bush appeared on the "Today" show
on Monday and surprised many viewers by suggesting that the U.S.
might never be able to win the war on terror. Then he quickly reversed
himself, speaking before the American Legion, insisting that the
war on terror was indeed a war that can and will be won.
This week,
as the Republicans sought to position Bush as a war president,
and build the case for his re-election around this theme, we
are again warned that changing leaders in the middle of a war
is short-sighted
and dangerous.
So it is important for us to look at exactly in
what sense the "war on terror" is a war at all, and whether
and in what sense it might be won.
After September 11, the U.S. went to war twice, first in Afghanistan,
then in Iraq. Though neither of these wars is resolved, the wars
in Iraq and Afghanistan are wars in a fairly traditional sense:
the U.S. invaded a foreign country, won fights on the battlefield,
and deposed the regime in power.
But the war on terror is clearly
not like either of these cases. There is no enemy territory to
invade, no troops to fight, not even a regime to overthrow. (Al
Qaeda operates through independent cells.) The White House insists
that this means that the war on terror is a "new kind" of
war, but a war nonetheless. However, this is a mistake.
The war
on terror is not a new type of war, but a very old, familiar
one. Further, it is not a literal war at all. The use of the
word "war" in
this context is simply a metaphor for the country's commitment
to solve a problem.
America has a long-standing habit of declaring war on its problems:
the war on drugs, the war on cancer, the war on poverty, and the
war on AIDS are just a few examples.
Hearing politicians declare
war on crime or on other social problems has become so routine
that the metaphorical use of the term "war" usually escapes
our attention, and we come to think that a metaphorical war and
a literal one are the same. In doing so, we risk confusing metaphorical
wars with real ones.
It is not hard to see that taking a metaphorical war to be a literal
one can be deeply dangerous. The "war on drugs" has not
been advanced by the capture and killing of many of the major drug
traffickers in South and Central America in the 1990's. These were
significant military and police successes, to be sure, but the
drug trade simply shifted into other hands.
Whatever military successes
are achieved by the U.S. and its allies against terrorist cells
in Afghanistan, Pakistan, or anywhere else are similarly beside
the point. Terrorists are not a specific group of people or a
nation; we cannot defeat them in battle. In fact, there is even
the danger
that military success may breed more terrorism by fomenting resentment.
But the most disturbing feature of the metaphor of war is just
beginning to become clear. A war has sides, and each of us has
to choose which side we're on. Once we've chosen a side, we must
follow our leaders, and do what we're told.
George W. Bush has
told the nation's voters that we are either with the terrorists
or against them, and we heard this again many times this week.
This November, we're told, is a war election, and a vote against
Bush threatens our chances of success. But let us not forget
that the war on terror is not a war that can be won on the
battlefield, or perhaps at all.
The other day the president
briefly acknowledged
this truth. The war on terror, like the war on poverty, is
ongoing struggle, and American voters must be free to decide
how they
want
their leaders to address the problem, and who they want those
leaders to be.
James Harold is an Assistant Professor of Philosophy
at Mount Holyoke College.